וַיִּחַר֩ לְאַבְנֵ֨ר מְאֹ֜ד עַל־דִּבְרֵ֣י אִֽישׁ־בֹּ֗שֶׁת וַיֹּ֙אמֶר֙ הֲרֹ֨אשׁ כֶּ֥לֶב אָנֹ֘כִי֮ אֲשֶׁ֣ר לִֽיהוּדָה֒ הַיּ֨וֹם אֶֽעֱשֶׂה־חֶ֜סֶד עִם־בֵּ֣ית ׀ שָׁא֣וּל אָבִ֗יךָ אֶל־אֶחָיו֙ וְאֶל־מֵ֣רֵעֵ֔הוּ וְלֹ֥א הִמְצִיתִ֖ךָ בְּיַד־דָּוִ֑ד וַתִּפְקֹ֥ד עָלַ֛י עֲוֺ֥ן הָאִשָּׁ֖ה הַיּֽוֹם׃
Nag-alab nang labis ang galit ni Abner dahil sa mga salita ni Is-boset, at sinabi niya: “Ako ba ay ulo ng aso na kampi sa Juda? Sa araw na ito ay nagpapakita ako ng kagandahang-loob sa sambahayan ni Saul na iyong ama, sa kanyang mga kapatid at sa kanyang mga kaibigan, at hindi kita ibinigay sa kamay ni David; gayunman, sa araw na ito ay ibinibintang mo sa akin ang isang kasalanan tungkol sa babaeng ito!
Ramban
WHO FOUND THE ‘YEIMIM’ IN THE DESERT. In the opinion of some of our Rabbis in the Talmud,294Pesachim 54a. the yeimim are mules, and this man discovered that an ass and a mare, even though they were unlike species, could breed together as opposed to other unlike species. Scripture says that he found them in the wilderness as he fed the asses, for he had there in the desert many asses seeking she-asses and he mated them with mares, and they begot offspring. It would appear that in his generation it was accounted to him as an act of wisdom in that he knew the various species which are nearly alike in nature and thus can produce offspring by cross-breeding. He was thus known by this deed, and therefore Scripture described him by it. And Onkelos translated yeimim as valiant men. It would appear from his opinion that this Anah was attacked by people from a nation called Emim, as it is said, The Emim… a people great, and many and tall as the Anakim,283Deuteronomy 2:10. and they wished to rob him of the asses of Zibeon his father. He was in the desert with no one to help him, but he overtook them and saved the asses from their hand. The word matza in matza eth hayeimim is thus to be associated with these expressions: Thine hand ‘timtza’ (shall overtake) all thine enemies;295Psalms 21:9. And I have not delivered thee into the hand of Saul.296II Samuel 3:8. “Saul.” In the verse: “David.” It may be that the word matza means that he found them and they were thus saved, and he came to be known for this prowess. This is correct.